Spvria Aphthoniana: ensaio sobre o fabulário
DOI:
https://doi.org/10.14409/argos.2025.53.e0077Keywords:
Aphthonius, fable, rhetoric, education, ByzantiumAbstract
This study analyzes a collection of forty Greek fables attributed to Aphthonius,
considering questions of authorship and intended purpose. It argues that these
may represent a pedagogical addition, compiled and adapted for inclusion among
the μῦθοιin the προγυμνάσματα of the rhetorician of Antioch. Though framed
as mere entertainment, these fables fulfill a significant didactic and social function
within the framework of higher Byzantine rhetorical education. Interpreted as
ethical instruments, they articulate the Hellenic and Roman legacies alongside the
moral imperatives of late Christian antiquity, reactivating a civilizational logic that
perpetuates the dichotomy between Hellenes and barbarians. Simultaneously,
they critique the vices of a society marked by inequality and institutional crisis,
offering an implicit commentary on the sociopolitical conditions of the late fourth
century. Through the adaptation of classical exempla to a shifting cultural
context, the study proposes that Aphthonius elaborates a program of paideia that
is both conservative and reformist, anticipating the normative discourses of
Byzantine tradition and asserting education as a pathway to ethical renewal and
social stability. This research presents, for the first time, a complete Portuguese
translation of these fables.
References
CAPELLE, W. (1958). Die griechische Philosophie, W. de Gruyter.
CHIALVA, I. S. (2024). Ficciones emotivas para la educación retórica en tres fábulas de
Aftonio. Revista Nova Tellus, 42(2), 1-27.
CONSOLIN, D. (2020). Bábrio e a fábula pedagógica. In J. Baracat Jr. & M. Silva (Eds.), A
Escrita grega no Império Romano: recepção e transmissão (pp. 157-178).
Editora da UFRGS.
CRIBIORE, R. (2001). Gymnastics of the Mind: Greek Education in Hellenistic and Roman
Egypt, Princeton University Press.
EYRE, J. (1963). Roman Education in the Late Republic and Early Empire. G&R 10(1), 47–
GIBSON, C. (2004). Learning Greek History in the Ancient Classroom: The Evidence of the
Treatises on Progymnasmata. CPh, 99(2), 103–129.
GREGORY, T. (2005). A History of Byzantium. Blackwell History of the Ancient World.
Blackwell Publishing.
JAMES, L. (2013). A Companion to Byzantium. Wiley-Blackwell,.
JULLIEN, É. (1885). Les professeurs de littérature dans l'ancienne Rome et leur
enseignement depuis l'origine jusqu'à la mort d'Auguste. Leroux.
LEFKOWITZ, J. (2022). Fabulous Style: Learning To Compose Fables In The
Progymnasmata. In A. Oegema, J. Pater, & M. Stoutjesdijk (Eds.), Overcoming
Dichotomies: Parables, Fables, And Similes In The Graeco-Roman World (pp. 55-
. Mohr Siebeck GmbH and Co. KG.
MARROU, H. (1982). History of Education inAntiquity. The University of Wisconsin Press.
PENELLA, R. (2011). The ‘Progymnasmata’ in Imperial Greek Education. CW, 105(1), 77–90.
PERNOT, L. (2008). Aspects meconnus de l'enseignement de la rhetorique dans le monde
greco-romain a l'epoque imperiale. In H. Hugonnard-Roche (Ed.), L'enseignement
superieur dans les mondes antiques et medievaux (pp. 283-306). J. Vrin.
POTTER, E. (2021). Learning emotion: the progymnasmata and the rhetorical education of
the ancient audience”, in Angelos Chaniotis (Ed.), Unveiling Emotions III. Arousal,
Display, and Performance of Emotions in the Greek World (pp. 281-320). Franz
Steiner Verlag.
RAPPLE, B. (1993). The Early Greek Sophists: Creators of the Liberal Curriculum. Journal
of Thought, 28(3/4), 61–76.
RODRÍGUEZ ADRADOS, F. (1987). Historia de la fábula greco-latina II. Editorial de la
Universidad Complutense.
SBORDONE, F. (1932). Recensionii Retoriiche delle Favole Esopiane. Rivista Indo-Greco-
Italica, 16(2), 47-68.
THANIEL, K. (1973). Quintilian's discussion of the progymnasmata, Institutio Oratoria,
Roman Empire, classification, categorization, value, McMaster University.
TOO, Y. (2001) Education in Greek and Roman Antiquity, Brill.
VAN DIJK, G.-J. (2010-2011). The rhetorical fable collection of Aphthonius and the relation
between theory and practice. Reinardus, 23, 186-204.
VILJAMAA, T. (1988). From Grammar to Rhetoric: First Exercises in Composition according
to Quintilian, Inst. 1,9. Arctos, 22, 179-201.
VITANZA, V. (1991). Some More Notes, Towards a Third Sophistic. Argumentation, 5, 117-
WAGENVOORT, H. (1969). La religion de Virgile by Pierre Boyancé. Gnomon, 41(3), 276–
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Argos

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

