Anthropomorphisms and names of God in The Gospel of Philip

Authors

  • Juan Carlos Alby

DOI:

https://doi.org/10.14409/argos.2022.48.e0042

Keywords:

Gospel, Sapiential, Valentinian, God, Name

Abstract

The Gospel of Philip –the third place in the Codex II of the Library of Nag Hammadi– is composed of six other treatises arranged in chronological order as follows: The Apocryphon (secret book) of John (long version); The Gospel of Thomas; The Hypostasis of the Archons; On the Origin of the World (first copy); The Exegesis on the Soul and The Book of Thomas, the Contender. The Gospel of Philip is the most "sacramental" of the Gnostic gospels, since the five main rites: baptism, anointing, the Eucharist, redemption and the bridal chamber are directly mentioned as constituents of a single mystery. Those descriptions are preceded by anthropomorphisms of God, such as "dyer" and "man-eater", as well as by names assigned to divine realities which embrace an esoteric sense inherent to the Valentinian school.

References

Alcalá, M. (1992). El Evangelio copto de Felipe, Córdoba, El Almendro.

Charron, R. (2005). The Apocryphon of John (NHC II, 1) and the Graeco-Egyptian Alchemical Literature. Vigiliae Chritianae 59 (4), pp. 438-456.

Charron, R., Painchaud, L. (2001). “God is a Dyer”. The Background and Significance of a Puzzling Motif in the Coptic Gospel According to Philip (CG II, 3). Le Muséon 114, pp. 41-50.

Torallas Tovar, S. (2001). Gramática de copto sahídico. Madrid, Consejo Superior de Investigaciones Científicas, Instituto de Filología.

Zolla, É. (2003). Una introducción a la alquimia. Las maravillas de la naturaleza. Barcelona, Paidós.

Published

2024-05-31

How to Cite

Alby, J. C. (2024). Anthropomorphisms and names of God in The Gospel of Philip. Argos, (48), e0042. https://doi.org/10.14409/argos.2022.48.e0042

Issue

Section

Artículos